Sociology is introduced as an elective subject at the senior secondary stage. The syllabus is designed to help
learners to reflect on what they hear and see in the course of everyday life and develop a constructive
attitude towards society in change; to equip a learner with concepts and theoretical skills for the purpose.
The curriculum of Sociology at this stage should enable the learner to understand dynamics of human
behaviour in all its complexities and manifestations. The learners of today need answers and explanations to
satisfy the questions that arise in their minds while trying to understand social world. Therefore, there is a
need to develop an analytical approach towards the social structure so that they can meaningfully
participate in the process of social change. There is scope in the syllabus not only for interactive learning,
based on exercises and project work but also for teachers and students to jointly innovate new ways of
Sociology studies society. The child’s familiarity with the society in which she /he lives in makes the
study of Sociology a double edged experience. At one level Sociology studies institutions such as family
and kinship, class, caste and tribe religion and region- contexts with which children are familiar of, even
if differentially. For India is a society which is varied both horizontally and vertically. The effort in the
books will be to grapple overtly with this both as a source of strength and as a site for interrogation.
Significantly the intellectual legacy of Sociology equips the discipline with a plural perspective that
overtly engages with the need for defamiliarization, to unlearn and question the given. This
interrogative and critical character of Sociology also makes it possible to understand both other cultures
as well as relearn about one’s own culture.
This plural perspective makes for an inbuilt richness and openness that not too many other disciplines in
practice share. From its very inception Sociology has had mutually enriching and contesting traditions of
an interpretative method that openly takes into account ‘subjectivity’ and causal explanations that pay
due importance to establishing causal correspondences with considerable sophistication. Not surprisingly
its field work tradition also entails large scale survey methods as well as a rich ethnographic tradition.
Indeed Indian sociology, in particular has bridged this distinction between what has often been seen as
distinct approaches of Sociology and social anthropology. The syllabus provides ample opportunity to
make the child familiar with the excitement of field work as well as its theoretical significance for the
very discipline of Sociology.