CBSE Class-11 Syllabus 2018-19 (Knowledge traditions and practices of India)
The "Knowledge Traditions and Practices of India" has been introduced as an elective subject at the Senior Secondary level w.e.f. 2012-2013 in class XI as a pilot and introduced in all schools w.e.f. 2013 in classes XI and XII. After ten years of general education, students branch out at the beginning of this stage and are exposed to the rigours of the various disciplines for the first time. This is the stage when they are made to start reflecting over their future life and decide a career. At this point, they also become aware of certain knowledge traditions and practices of India that are being followed in their families and society around them but few students get an opportunity to lay hands on the vast treasure of knowledge that lies hidden in the form of literature or books.
This course aims at providing a broad overview of Indian thought in a multidisciplinary and interdisciplinary mode. It would not seek to impart masses of data, but would highlight concepts and major achievements while engaging the student with a sense of exploration and discovery. It would be an introductory course so that students who take this course are prepared for a related field in higher studies in the universities. The course will cultivate critical appreciation of the thought content and provide insights relevant for promoting cognitive ability, health and well-being, good governance, aesthetic appreciation, right values and appropriate worldview. The course will therefore comprehensively deal with all-round personality development of the students and increase their knowledge about their country.
Concept of the Course:
The knowledge traditions of India are continuous and cumulative. They are textual and exegetical traditions in different areas of thought and experience: philosophy, medicine, grammar, architecture, geography, literary theory, polity and political economy, logic, astronomy and mathematics, military science, metallurgy, agriculture, mining and gemmology, and shipbuilding, among others. Concepts and technical vocabularies of these traditions are still a part of the thinking and the languages of modern India.
The tradition is also non-egocentric. The 5th-century philosopher of language, Bhartrihari, states in his Vakyapadiya, a cardinal principle of knowledge constitution: "The intellect acquires critical acumen by familiarity with different traditions. How much does one really understand by merely following one's own reasoning only?" (Bhartrihari, Vakyapadiya, II.484). The traditions are therefore, intrinsically polycentric; Indian thinkers have constantly engaged in internal debate and dialogue and have also interacted with traditions outside India.
Aims and Objectives of the course:
Students will be able to:
- get familiar with Indian thought in different disciplines.
- get familiar with major Indian thinkers in different disciplines.
- get familiar with the primary texts of Indian thought through an organized study of short extracts in translation of those texts.
- develop a better appreciation and understanding of not only the Knowledge Traditions and Practices of India but also of many contemporary questions and issues that they handle in their course work in related disciplines.
- enhance self awareness and self-esteem.
Students will be able to:
- get familiar with the nature of Indian texts.
- read primary texts from various sources and will be able to collect information and develop their critical abilities.
- relate the knowledge to present context.
- develop positive attitude towards Indian thoughts and traditions.
- compare and contrast views given in the units and develop interest in the authentic texts.
- internalise the given knowledge and pursue it further in their courses of studies by gathering more information about thinkers and texts.
- interpret and analyse texts of different kinds and express it in their own language.
- understand the contribution of Indian mind in various fields.
- relate ideas of various disciplines with western thought they are otherwise introduced to in their course work.
- develop a wider understanding of how all knowledge is ultimately interrelated.
- read and know the history of Indian literatures.
- pursue further study in related fields.
- paraphrase the ideas of primary text in English or Hindi.
SECTION – A
READING SKILLS - 20 MARKS
No. of periods: 60
Q.1 Two passages from the modules with a variety of questions on different levels of comprehension, i.e.,to test literal, interpretative and inferential skills. The total range of two passages would be about 700 to 800 words. 20 marks
SECTION – B
ANALYTICAL SKILLS - 25 MARKS
No. of periods: 60
Q.2 Two passages extracted from different modules for comparing and contrasting and relating the ideas contained - to the present time. 10 marks The length of both the passages together should be about 600 words.
Q.3 One out of two long answer type questions based on the knowledge of the content to test the insights gained and whether the knowledge has been internalised. 15 marks
SECTION – C
THINKING SKILLS - 25 MARKS
No. of periods: 60
Q.4 Five out of six short answer type questions based on the survey sections in the modules.(Word limit 30-40 words) 5 x 3 = 15 marks
Q.5 Ten objective type MCQs to test global and local understanding of the text. 10 marks
SECTION – D
RESEARCH BASED PROJECT/ PORTFOLIO ASSESSMENT + VIVA VOICE 20 +10 = 30 marks
No. of periods: 40
The textbook has inbuilt suggestions and activities for the students to prepare a portfolio or undertake work on a research based project. The purpose is to make students exhibit their efforts and achievements in one or more areas. It is expected that schools organise visits to the traditional seats of learning, historical places, cultural hubs and authentic areas. The project will be assessed through a viva voce also which carries 10 marks out of 30.
Students will be expected to compile and collect material for the project/portfolio which would be assessed on the following points:
- Presentation: efforts put in, meaningful material with aesthetic sense.
- Variety of content: a wide variety of content in the form of audio visual media, extracts from journals, art work, conference updates, photographs, writing samples, maps, charts, extracts of interview and reading logs etc.
- Organisation of material collected has been presented with cogency and coherence.
- Clarity of understanding and good judgement to test internalization of knowledge.
- Viva voice